Screwtape for Artists, Letter 4: Deserving

Goose Game, Suzanne Edminster
Goose Game, Suzanne Edminster

For new readers, you can find an introduction to the Screwtape for Artists letters here.

My Dear Wormseed,

Excellent work lately, my friend. The Artist/Subject’s vague sense of victimization– our beloved martyred feeling, so handy for invisible destruction– is well under way. The joyous act of artmaking is actually quite difficult to martyrize, but you are doing a good job here. Humans make art under the most horrendous conditions. Art is a pernicious vermin that invades everywhere and is hard to stamp out.

Here’s a tip: remember that the coffin of the complaining victim is constructed with the nails of DESERVE. Whenever the Artist seems to move forward with energy, pound another DESERVING nail into that brainpan. She DESERVES a break, a cookie, an afternoon off, a cappuccino, to procrastinate just one more day. Here the DESERVE acts as a somehow “earned” reward. The more DESERVING, the less creating.

I am so glad that we have managed to sever the word from it’s original root, which has no “built-in” reward. It simply means to serve completely or fully. The Heroic Artist was very good for our cause in the 20th century: all those tortured men smoking and drinking and screwing themselves to death because they deserved it as artists. In the 21st century the women are taking the helm of the arts, and a new technique for destruction, victimization or the martyr impulse, must be assiduously and viciously cultivated.

In contagion,
Your scabrous Mentor,
Screwtape

Letter 1, Letter 2 and Letter 3.

The Goose Game

Goose Game board 2

The Goose Game is a series of 63 monoprints and monotypes based on my pilgrimage on the Camino de Santiago. The Goose Game is also a European child’s board game similar to Chutes and Ladders with 63 squares. It may have been a mnemonic device used by the Templars to give illiterate medieval pilgrims a “map” to guide them. Forms of this labyrinth-style board game may stretch back to ancient Greece, where the legend is that Greek soldiers invented it to while away time on the beach during their ten-year siege on Troy.

Monoprint Making

I’m new to monoprint, but I have noticed that it seems to have a pronounced time element embedded into it. Once it runs through the press once, or twice, it is largely fixed, set, done. You get the feeling that each run of the press is a literal compression and limitation of energy, like the joint in a stalk of bamboo.

The press bed presents a threshold of before (the roller pressure) and after. In a metaphorical way, each print could be seen as a dream from the “bed” of the press, with traces remaining and fading.

We are at a hinge in time right now, the Lunar New Year before the Spring Equinox.  This is my post 100, and I hope for a hundred more. I wish you good dreams in the year to come.

What It Took for “Upside Down”

Upside Down by Suzanne Edminster, 36" x 48"
Upside Down by Suzanne Edminster, 36″ x 48″

Artists are often asked how long it took to make a painting.  Less often are they asked about materials, techniques, theme, and concept.  I’ve decided to tell you what it took.  My story is not unique; every artist has hundreds of these stories.  Most artists are polite enough not to bore you with them.  Here goes!

Materials: Golden liquids.  Flourescent Nova colors.  White acrylic ink and gesso.  Huge to tiny brushes.  Canvas prepped in 2010-2011 with gesso, lightweight spackle, and hand-carved forms.  Masking tape to establish horizon consistent with previous series of 10 paintings. Then swaths of translucent red, then swipes of flourescent red-orange.  Allow canvas to sit for 14 months to mature, and because you don’t quite know what it wants to be. 5 books on Hindu motifs, 2 books on symbols, 2 hours of research to establish authentic Warli painting examples.  Notebook with notes.  Film called “Upside Down”, an Indian movie not yet released in the US. Brushes borrowed from Karina Nishi Marcus.  One glass of cognac drunk in her studio.

Techniques: pouring, stamping.  Gesso applied with gloved hand, no brushes, for smooth yet organic texture.  Mixing of whites to achieve varying translucencies for folk painting.  Wiping back with variety of materials. Acrylic inks applied with brush and pen, water-soluble wax crayon scribbles, and 2 different varnishes, one spray and one applied by brush.

Experiential and conceptual development: one marriage, 1991-1998, in which I lived in Bangalore, India for several years and collected both fine and folk art.  Conversation with Indian woman who decorated the threshold with gorgeous rice flour designs daily at 4 AM so that her husband could step through this blessing on his way to work at dawn, her paintings destroyed and rebuilt day after day.   Color vocabulary from photographs and memories of India.  Conscious decision to paint naively.  Memories of circus and thoughts of Ganesha,  a major presence in South India. Wanted to use a sort of ‘tumbling down the rabbit hole” theme used in previous paintings, where animals float and turn in a metaphorical world, Chagall-like.  Mythic theme for paintings and series size established in the Terra Incognita series, 2011. A sadness over a  recent death and a desire to use forms drifting up and away, or birds to symbolize soul in release and  in captivity.  Threw out color balance and let the colors blend randomly, as in India.Memories of elephant festivals and ecstatic dancing.

And luck.

Questions?

Studio Note:  You can see “Upside Down”, both my painting and the film, at the Santa Rosa International Film Festival, which runs Sept. 12-21.  Visit http://www.sriff.org/ for more information.